Ransom was paid for my freedom ─ Olu Falae

Firstclass newsline gathered that a former Secretary to the Government
of the Federation, Chief Olu Falae, on Monday admitted that "certain
amount of money" was paid as ransom before he was set free on Thursday
by his abductors.
Falae's statement contradicted the claim by the Inspector-General of
Police, Mr. Solomon Arase, that no ransom was paid before the elder
statesman was rescued.
Falae, who was kidnapped by some suspected Fulani herdsmen on Monday,
September 21, and released on Thursday September 24, 2015, however,
did not disclose the amount paid. But he said it was when the money
was fully paid that he was freed.
He stated this when a former Chief of Defence Staff, General Alani
Akinrinade, paid him a visit at his Oba Ile, Akure, Ondo State
residence on Monday .
He said, "There were six of them with three or four guns and every
half an hour or so they will say, 'Baba we are going to kill you; if
you don't give us money we are going to kill you.'
"On Wednesday one of them came and said, 'look we are going to leave
here on Thursday morning. Since we cannot leave you here alone, if we
don't get what we want, we are going to kill you.
"And they said they gave me until 3pm, and if at 3pm they don't get
the money, they would execute me. I thank God that at 21 minutes to
3pm, one of them came and said, 'the money don complete.'
"When the hoodlums came, they slashed me with their cutlasses; they
said I was not cooperating. They dragged me barefooted into the bush.
After dragging me around for about two hours, they stopped somewhere
and asked me to phone my wife and tell her that I had been kidnapped
and taken out of Ondo State and that was a lie.
"It was about 2.30pm on Monday that we started walking with very few
stops until 2am the following morning. I suspect that I must have
covered a minimum of 15 kilometres. That morning, I did not eat
anything. So all day I had no food, no water and I walked close to
15km. How I survived, I cannot really remember. At some point one of
them gave me rubber slippers. We walked until about 2am. At some point
they called for anokada(motorcycle). At about 2.30am theokadaman took
me way down; I had no clue where we were going. Finally they dumped me
somewhere, where I was until I was released on Thursday.
"In that place, we all slept on the floor on leaves. Unfortunately,
the rain came in the night and I was thoroughly drenched. One of them
brought a small umbrella to cover my head, but the rest of my body was
not covered. They offered me bread, but I told them I could not eat
it. I asked for a bottle ofcoke, which was what I drank everyday to
have the requisite strength to survive and to continue on the march,
because they were permanently moving. They were changing locations at
two to three times a day. I suspect because they did not want the
police to succeed in tracing them.
"The day they said I should go, one of them stitched mybuba, which was
in tatters. When I came out of the bush, I was able to find
anokadarider, who took me to Owo. The place was about 10km from Owo
town. The place was between Owo and Ifon. I walked most of the
distance from my farm to that place. Miraculously I was not tired, I
was not hungry and I was not afraid of them at all. Each time they
said, 'Baba we will kill you,' I will tell them, 'no, insha Allah, you
will not kill me.'
"It was when I got back home that I became completely exhausted. But I
am now 80 per cent fit and I know that in the next few days, I will be
up again.
"Something urgent has to be done on the part of the government. This
type of things should not be allowed to happen again. As for me, I am
a very humble person, but by virtue of what God has made me and the
status God has given me, it is an insult to our race that a man like
me could be abducted by a bunch of hoodlums. By the way, one of them
said, 'Baba, if after you leave us you talk nonsense I will come and
catch you again.' That is the kind of insult I received."
Falae said he suspected that Fulani herdsmen might be responsible for
his travails because of clashes he had with them in the past.
He said, "The cattle rearers have been giving me a hard time for the
past two or three years. Because I have a dam on the farm, they like
to bring their cattle there to drink water. The cattles would then eat
other people's crops, There was a time they ate up my maize farm – two
hectares. We took pictures and recorded it on video and we invited the
police. They cattle rearers were asked to pay compensation; they
begged and paid half of what we claimed and we accepted it.
"That was about two months ago. Whether it was one of them who went to
bring his brothers to come and deal 'with this wicked man,' I don't
know. It is plausible. My view is that this is my home. I have not
gone to farm in any other person's territory. This is my home where I
was born. I have every right to farm here and live in peace here. So,
this is totally unacceptable.
"I once told the Commissioner of Police that if he could not protect
us and protect my farm, I would protect myself. There will be self
help if the government fails to protect its citizens. It would have
been unfortunate if that were to happen."
Akinrinade, however, described Falae's abduction as an insult on the
Yoruba nation, saying the Federal Government should find a lasting
solution to the activities of kidnappers in the country.
He added that kidnappers and other criminals were gradually
penetrating the South-West.
According to him, the abduction of Falae was the height of insult to
Yoruba race and the nation.
"This is a big insult to the Yoruba nation. Chief Olu Falae was
traumatised in the hands of these hoodlums. This is a gentle man who
is farming for a living and doing well with it.
"The fact that the Yoruba people are hospitable in their relationship
with other tribes should not be a basis for disrespecting its leaders,
culture and norms," he added.
Firstclassnewsline.net